Stuff White People Like

Though very specific to white people who were going through an awkward phase in 1995 (basically anyone between eleven and forty), My So-Called Life’s resonance cannot be overstated. Simply say the words Jordan Catalano. Say them to any white woman, gay white male, or superconfident-in-his-sexuality, irony-loving straight white male, and watch them swoon. You seriously do not even need an explanation about the show. Actually, if someone asks your name, you should say it’s Jordan Catalano and that you’ve never heard of the show. You will be the hit of the party, provided you let everyone in on the joke by the middle of the evening. Otherwise you will probably be known as a self-centered, dyslexic jerk.

The show itself was seen as revolutionary for its frank and honest dealings with same- sex relationships, drug and alcohol use among teenagers, and domestic abuse. However, the part of the show that truly bonds white people together is not their common experience of exploring these issues. No, it’s the collective sense of regret for mid-nineties fashion.

“Do you remember the episode where Rayanne had the drug overdose?”
“Sort of. Do you remember that choker necklace she wore?
What were we thinking?”
“I’ve actually had a drug prob—”
“And the scrunchies? Are you kidding me?”

So rather than attempting to use the social aspect of the show to forge a deep connection with white people, you should simply revert to the number-one rule when dealing with white people: throw a themed party.

As a male, if you arrive with a white T-shirt, ripped jeans, and a plaid shirt tied around your waist you should be guaranteed, at the very least, a make-out session. As a female, show up with a plaid skirt, combat boots, and your hair parted down the middle. Though this outfit would normally get you branded as a lesbian, tonight it will have quite the opposite effect.

Note: You may notice that all the music from this era is very depressing. Do not worry about it having a negative effect on your party. White people have an amazing ability to get drunk and then all happily sing, in unison, a song about suicide.Continue Reading »

If you meet a white girl with black hair, tattoos, and a passion for horror films, there is a 100 percent chance that she plays in some sort of Roller Derby league. The sport reached its height of popularity in the seventies, thus all but guaranteeing that white people would eventually resurrect it in a fit of nostalgia and irony. But the sport draws in white people for many other reasons, including funny costumes and the opportunity for women to compete under clever pseudonyms like Arianna Puffington and Sarah Nailin’.

Once a league forms, schedules are made, websites are put up, venues are booked, and tickets are sold. In all, it’s a testament to the incredible work ethic that white people have when it comes to a whimsical activity.

Should you choose to attend an event, you will be shocked at the sheer volume of mustaches and black rock-and-roll T-shirts, and the complete lack of anyone with a full-time job. When the activities start, the women will start skating around in a circle. There are rules and points and strategies, but at most Roller Derby matches the only people who seem to be aware of them are the people playing.

If you know someone who plays on a Roller Derby team, you should treat them like a white person who does improv. Encourage them in their efforts, but make it clear that you will not pay money to watch their hobby.Continue Reading »

One of the easiest ways to create something that white people will like is to create something that will allow them to feel smart but doesn’t require a large amount of work, time, or effort. There is, however, a catch. Whatever it is that you create cannot be a shortcut. You see white people like the idea of getting smarter quickly, but they don’t like the idea of people thinking that they are lazy. It is a bit of a paradox, but it does explain why white people only like Cliff Notes if they are part of some sort of hilarious college story about last-minute studying for an exam. And why they consider it highly unacceptable to use cliff notes or Wikipedia to get a rough understanding of a book you don’t want to read.

Unfortunately being able to create something that makes you feel smarter without having to do a lot of work has been very difficult. So only a few ideas have ever gained traction with white people, the most notable of which being documentary films and public radio. However, in the past decade a new item has been added to this very short list-TED Talks.

The TED Conference is an invite-only affair that brings together the smartest minds from around the world to share their knowledge and wisdom with the attendees. Additionally all of the talks are made available online and as podcasts so that white people are able to watch or listen to them at work or during their commute.

These talks are like college lectures, except that they are free to listen, shorter, and white people aren’t hung over and pretending to listen.

Due to the broad audience watching the talks, TED speakers generally take very complex ideas and boil them down into a simple engaging presentation. So when a white person finds out that you have a PhD and visits and attempts to engage you in a conversation about String Theory, you should know that all of their understanding comes from a twenty-minute talk they listened to while running on a treadmill. You should also be aware that the average white person considers their knowledge on the subject to be on par or superior to yours.

Sadly, TED Talks are not all roses and NPR approved comedians. For many white people, TED Conferences are actually a source of sadness and depression. This comes from their dreams to attend a future TED Conference in person. But with a price tag of $6000 and an invite-only policy, many white people are simply unable to attend. This is a new concept for white people as they have successfully been creating and joining expensive exclusive clubs for over one thousand years. Popular examples include: private schools, politics, and ice hockey.

Note: It is not advised to try to use sarcasm when trying to console a white person about their lack of an invitation to the TED conference.

“It must hard for you not being able to get into an expensive, invitation only club. As a non-white person, lets just say I have some experience in that field.”

“You didn’t get into MENSA either huh?”

Every four years the planet comes together to celebrate the World Cup and since white people make up a portion the world, they are not immune to the excitement.

However, before you start planning out long watching sessions with white people you should be aware of exactly why white people get so excited about the World Cup. Though you may be waiting on bated breath for your favorite sport on a global scale, white people like the World Cup because it allows them to pretend they are European for a few weeks, and more importantly, it allows them to get drunk at odd hours.

Virtually every white person you speak to about the World Cup is incapable of remembering any actual event that took place during a game but can, with near total recall, remember how they got very drunk on Sangria during a Spain-Paraguay match at five in the morning.

From reading the above paragraph, the sharper ones among you have likely noticed that clever white people also adore the World Cup because it allows them to pair countries with their respective alcoholic drink.

“England is playing Argentina? Dude we gotta get some Newcastle then like, I don’t know, like some wine I guess?”

This plan will be consummated with a high five, a trip to Trader Joes, and the purchase of a soccer jersey that will be worn, on average, twice a decade.

It’s also worth noting the amazing interest shown by white women in the World Cup. While they generally find most professional sporting events to be boring, the atmosphere at a World Cup match is much more amenable. Mostly because they don’t have to drink light beer and there is a good chance that they might meet a European man, or, at least someone who might be planning a trip there. This is far superior to a hockey game where, at best, they might meet a Canadian. It goes without saying that for white women, the World Cup can’t come soon enough.

Of course, hosting a themed party around one of the games is a sure fire way to increase your popularity with white people, but at the end of the day it does not increase your bottom line. No, during the World Cup, the most profit to be made will come from betting on the games with white people. Not only will they have plenty of disposable income, they will follow the following betting patterns:

• England is good
• Brazil is good
• Italy is good
• Teams from Africa are cute underdogs and thus always worth a bet.

When it comes to talking about the event, it goes without saying that you should probably avoid trying to talk to white people about any of the actual players in the World Cup aside from the biggest stars. Most white people cobble their soccer knowledge together from UK celebrity gossip and a few games of FIFA on the Wii.

But if you do find yourself talking to a white person who actually knows a lot about soccer you are probably talking to a European, or worse, a white guy who tries too hard.

The latter is especially dangerous, as they have likely been waiting for years to meet someone to converse with about “football” and with soccer’s year round schedule, they will never leave you alone.

Photo Credit: LisaLouise

It is well established that white people like the past. Vintage clothing, history degrees, and nostalgia are just three examples of how white people show their love for by-gone eras. So when white people think about growing their own food they are reminded of pastoral images of farming, working the land, and growing whole natural foods for their family. This most positive viewpoint comes from the fact that white people have mostly enjoyed supervisory roles in agricultural production over the years.

But as more and more white people moved into cities, they lost their connection to working the land.  In recent years, the most advanced white people have quit their jobs, moved to the country and opened artisanal dairies and small scale radicchio farms.

However, not all white people have the ability, or the trust funds, to quit their job and follow their food-based passions.  Some white people have to get their fix by picking their own fruit.

Many of you might be familiar with the process of harvesting a crop, some of its more intense variations are often referred to as “migrant labor” and “slavery.” Under these conditions, laborers are expected to work extremely hard in order to live up to large expectations about their fruit picking output.

When white people harvests a crop it’s known as “berry picking” or “pick your own fruit.”  Under these conditions, white people are expected to work leisurely with no real expectations and then they pay for the privilege to do so. In other words, berry picking is the agricultural equivalent to a private liberal arts college. It’s no surprise white people like it, because much like a liberal arts degree it feels like you’ve done real work when you really haven’t.

Of course the easiest way to turn a profit with this information would be to start your own fruit picking farm. But that is only looking at the small picture. It is well established that all white people enjoy doing manual labor under watered down and expensive conditions. So, if you are currently working in a job that requires intensive amounts of work, you should consider using that work space to create what is essentially an adult daycare for white people who would like to spend an afternoon learning how to use a loom or pretending to be a construction worker.

Note: if you encounter a white person who is actually good at manual labor they are either some kind of performance artist, writing a book, or the host of a show on HGTV.

The recent news that Conan O’Brien will be replaced by Jay Leno has caused white people to erupt with rage and hostility. You might even expect them to lash out and do something about it like take to the streets or write a letter to NBC to voice their dissatisfaction with the network. But no, white people will solve this problem the way that they solved the election crisis in Iran – through Facebook and Twitter status updates. In 2009, millions of white people took 35 seconds to turn their twitter profiles green, and consequently sent a very powerful message to the leaders of Iran. Their message was that they wanted their friends to know that they would stop at nothing to ensure freedom and democracy for the Iranian people. Thanks in large part to that effort Iran is now completely democratic. With that issue settled, white people are launching a similar campaign for Conan that is sure to have similar results.

It is not hard to understand why white people love Conan O’Brien, he embodies so many of the things they already like before he even opens his mouth: Ivy League Schools, Red Hair, the Boston Red Sox, Self Deprecating Humor, The Simpsons, and Bad Memories of High School (likely, but not confirmed). Seeing him on television five nights a week is a comforting reminder of community to the white people who still have televisions.

But if your plan is to try to use Conan O’Brien as a way to get white people to become more interested you, then it is imperative that you understand a few key rules. Firstly, all white people love “the masturbating bear,” if you don’t know what this is, do not worry. Just state your love for the character, and the white person you are talking to will simply fill in the rest. Secondly, all white people believe that Andy Richter never should have left the show. And finally, you should do your best to develop a “Triumph the Insult Comic Dog” impression. All white people already have one, so you might as well try to fit in. Complete these steps and watch your friendship with white people become considerably smoother.

Now, the biggest and most important thing to remember is to never, under any circumstances bring up a Conan O’Brien sketch or joke that has taken place in the last three years. You will be met with only blank stares. For you see, while white people will fiercely support Conan O’Brien in any public forum, they always fail to support him in the only way that actually helps – by watching his show.

Note: Under no circumstances should you ever mention that you prefer Jay Leno. This might cause white people to think you have the same taste in humor as the wrong kind of white people, or worse, their parents.

Stuff White People Like supports Conan O’Brien.

White people can do powerful things with their eyes: casting judgment, indicating scorn, and obnoxiously rolling them when someone says something they don’t agree with. Yet in spite of these powers, they are not immune to the dangers of the sun. So white people must wear sunglasses. But what may surprise you is that while white people will spend upwards of three months finding a perfect pair of unique prescription glasses, they have no such requirement for sunglasses.

Right now, all white people are either wearing or coveting a pair of Ray-Ban Wayfarer sunglasses.

These sunglasses are so popular now that you cannot swing a canvas bag at a farmers market without hitting a pair. In fact, at outdoor gatherings you should count the number of Wayfarers so you can determine exactly how white the event is. If you see no Wayfarers you are either at Country music concert or you are indoors.

White people love these Ray-Bans because they were very popular in the 1960s and the 1980s. This gives them a historical precedent and allows white people to classify them as “timeless.” That way when they purchase these sunglasses they can talk about how they were inspired by the fashion and music of these bygone eras. When a white person says this, you should just nod and mention how they look like young Johnny Cash, a dead Beach Boy, Audrey Hepburn or an extra from a John Hughes movie. This will make them happy and likely to give you their old, expensive sunglasses that you can sell for a significant profit.

Under no circumstances, should you imply that white people purchased their sunglasses because of celebrities that are not dead or because they saw them on other white people they think are cool. This will make them very upset as white people need to believe that they cannot be persuaded to buy anything.

Saying something like “man, it’s pretty amazing how 65 people at this outdoor concert all decided to get their sunglasses at exactly the same time,” should only be directed at a white person who is not wearing Wayfarers. This will make them feel better about not fitting in, but it will also make them self conscious about their plan to buy a pair.

(Note: a significant amount of white women are still wearing oversized sunglasses but they are a dying breed.)

Keeping up with art is hard; trips to galleries, enormous books, and costly bi-annual magazines are just a few of the many expenses you will incur during the process of attempting to stay current with art. While the challenge and difficult of this proposition would seem to actually attract more white people than dissuade them, the amount of work required to become and remain an expert on art is simply too much for the majority of white people.

Of course there are exceptions such as the people who have invested both their money and their lives into the appreciation of art: people with Art History Degrees. But as you have probably noticed, they have very little value to both you and society. The latter is evidenced by their annual salary while the former is to be determined on a person by person basis.

Currently, the artist who is both cutting edge and easy to keep up with is Banksy, and white people love him. He is anonymous, British, easy to understand, and he works in the medium of graffiti! This last bit is very important since all white people consider graffiti to be art when it looks like something other than a bunch of squiggles. In every other instance, they consider it vandalism.

As with any conversation involving white people and taste you should be forewarned that you are walking into a potential minefield. However, art does not work the same way as Indie Music when it comes to the need to like the obscure.

Here’s how it works: if you say your favorite artist is Vincent Van Gogh, MC Escher or Monet, you will appear as though your taste in art is derived entirely from college posters. This is unacceptable. Conversely, if you list Jeff Koons, Laurie Anderson, Damien Hirst or Basquiat, you’ll look like you are trying too hard but don’t really know what you are talking about. Chances are that white people will assume your art education consists entirely of documentaries, bio pics, and looking up references from Gossip Girl on Wikipedia.

Finally, if you list your favorite artist as a current, bleeding edge visionary who white people have not heard of, they will immediately recognize you as a threat and dislike you.  It is also a certainty that they will call you pretentious behind your back.

Needless to say, it’s complicated. But Banksy is just right. He’s just edgy enough to be outside of the mainstream, but popular enough to be available in coffee table book form at Urban Outfitters. Though if you spot this book on the coffee table of a white person it is strongly recommended that you imply they got the book at a Modern Art Museum gift shop and not at an Urban Outfitters. This will make the evening far more enjoyable for everyone concerned.

If you find all of this to simply be too much work and wish to ensure that white people will never speak to you about art again, there is an easy escape. Simply mention your favorite artist is Thomas Kinkade and that you are in negotiations to purchase an original from the store in the mall. This will effectively end any friendship you have with a white person.

If you find yourself trapped in the middle of the woods without electricity, running water, or a car you would likely describe that situation as a “nightmare” or “a worse case scenario like after plane crash or something.” White people refer to it as “camping.”

When white people begin talking to you about camping they will do their best to tell you that it’s very easy and it allows them to escape the pressures and troubles of the urban lifestyle for a more natural, simplified, relaxing time. Nothing could be further from the truth.

In theory camping should be a very inexpensive activity since you are literally sleeping on the ground. But as with everything in white culture, the more simple it appears the more expensive it actually is.

Camping is a multi-day, multi-step, potentially lethal activity that will cost you a large amount of both time and money. Unless you are in some sort of position where you absolutely need the friendship of a white person, you should avoid camping at all costs.

The first stage of camping always involves a trip to an outdoor equipment store like REI (or in Canada, Mountain Equipment Co-Op). These stores are well known for their abundance of white customers and their extensive inventory of things for white people to buy and only use once. If you are ever tricked into going to one of these stores, you can make white people like you by saying things like “man, this Kayak is only $1200, if I use it 35 times I’ve already saved money over renting.” Note: do not actually buy the kayak.

Next, white people will then take this new equipment and load it into an SUV or Subaru Outback with a Thule or Yakima Roof Rack. Then they will drive for an extended period of time to a national park or campsite where they will pay an entrance fee and begin their journey. It is worth noting that white people are unaware of the irony of using a gas burning car to bring them closer to nature and it is not recommended that you point this out. It will ruin their weekend.

Once in the camp area, white people will walk around for a while, set up a tent, have a horrible night of sleep, walk around some more. Then get in the car and go home. This, of course, is a best case scenario. Worst case scenarios include: getting lost, poisoned, killed by an animal, and encountering an RV. Of these outcomes, the latter is seen by white people as the worst since it involves an encounter with the wrong kind of white people.

Conversely, any camping trip that ends in death at the hands of nature or requires the use of valuable government resources for a rescue is seen as relatively positive in white culture. This is because both situations might eventually lead to a book deal or documentary film about the experience.

Ultimately the best way to escape a camping trip with white people is to say that you have allergies. Since white people and their children are allergic to almost everything, they will understand and ask no further questions. You should not say something like “looking at history, the instances of my people encountering white people in the woods have not worked out very well for us.”

Note: this works for all races!

It is a guarantee that whenever it is announced that a popular book is being turned into a movie, white people will get upset. This is partly due to their fear that something they love will be made accessible to more people and thus enjoyed by more people which immediately decreases the amount of joy a white person can feel towards the original property. Yes, it’s complicated.

The other problem is that these announcements create a ticking time bomb where by a white person must read the book in ADVANCE of the release of the movie. This is done partly so that they can engage in the popular activity of complaining about how the movie failed to capture the essence of the book. But more importantly, once a book has been made into a movie, a white person can no longer read that book. To have read the book after the movie is one of the great crimes in white culture, and under no circumstances should you ever admit to doing this. Literally dozens of white friendships have imploded when it was revealed that someone read Fight Club after 1999.

So when it was announced that Where the Wild Things Are was being turned into a feature film, white people didn’t immediately get excited at the prospect of this film, in fact a great number of white people cringed when they first heard it was being turned into a movie. This was merely instinct. Immediately, those concerns quickly turned into an opiate-like peace when they found out that the film is being directed by white person favorite Spike Jonze and adapted for the screen by legendary white writer Dave Eggers.

Though the talent and the material has white people in a tizzy, the real excitement comes from the fact that this film is based off a book that is 48 pages long and made up mostly of illustrations. This means that white people do not have to re-read the book until the day they head to the movie theater. Thus freeing them up to watch The Director’s Series: The Work of Spike Jonze DVD which they bought years ago but only watched once.

Finally, and perhaps of most value to you is that the film has generously provided you with an excellent way to test out how many white friends you have. When the trailer was released a few months ago, you should have been inundated with emails, instant messages, and Facebook wall posts about how you need to see the trailer immediately. If you received no word that the trailer was available, then you currently are in possession of no white friends. If you received multiple notices, you should take note about who sent it to you first.

Within white culture, your choice of transportation method says a lot about you.  For example a Prius says you care about the Earth, a bicycle shows you REALLY care about the earth, and a bus shows that you are probably not white.  But these three options are not the only viable ways for a white person to get around, they have literally dozens of choices including Volvos, old Mercedes that run on vegetable oil, Subaru Outbacks, and Vespa Scooters.

As it stands, every single white person on earth either owns, has owned, or is dreaming about owning a Vespa Scooter.  And why not?  They are Italian, feature vintage design, low emissions, make the rider look more sophisticated, and they carry a little bit of risk. In fact, were it to have a liberal arts degree and a steady income,  a Vespa scooter would possesses every important quality that a white person looks for in a spouse.

In addition to these superficial qualities, there are some very practical benefits to white people.  Namely, scooters are perfect for gentrifying neighborhoods which are often short on parking and heavy on people who are impressed by Vespas.

If you are in search of a fun game, a white person who has recently purchased a Vespa can be a source of tremendous entertainment.  Step One, get them talking about their Vespa (easy).  Step Two, start asking them why they didn’t save money by getting a Honda or Suzuki that gets the same mileage.  Step Three, see how many of the following justifications a white person will use during the ensuing rant:  environment, parking, urban lifestyles, union labor, writers, fuel efficiency, Roman Holiday, study abroad, and being into Vespas before other people.

Finally, the Vespa has produced one of the great paradoxes in white culture.  Vintage Vespas are infinitely cooler than newer ones, but the vintage models produce more pollution than most automobiles. If you know a white person going through this dilemma, just say something like “the amount of energy and carbon used to produce a new scooter will probably cancel out the emissions from your vintage one.”

Problem solved forever.

During the course of a white person’s education they will go through many phases including but not limited to:  “awkward,”  “classic rock,” and “being really into a foreign country.”  Of these phases, there is only one  that all white people are required to go through before they can obtain their  bachelor’s degree. It is known as “Bob Marley.”

Depending on the coolness of the white person, they can experience this stage anywhere between the sixth grade and their last year of college.  Regardless of when they went through this phase, every white person can tell you about the time when they had Legend on repeat. If you wish to test this theory, go to any floor in a College Dorm and there is a 100% chance you will find at least one Bob Marley poster.

It is also worth noting that white people tend get into smoking marijuana during this phase.  This is why all white people view the combination of the two as one of the most pleasurable experiences on earth.  But when white people really want to take it to the next level they will combine Bob Marley, Marijuana, a long weekend and some sort of notable outdoor location (beach, cottage, or patio). There are few activities on earth that are more appealing to white people.

The only acceptable reasons for declining participation are a prior engagement at a music festival or a commitment to go camping.

It’s also worth noting that when talking to white people about Bob Marley there is no need to use his surname.  This is because all white people refer to him simply as “Bob.”

Since so many people are into Bob Marley, it is only natural for advanced white people to profess to only marginally liking Bob Marley (note: it is impossible for a white person to outright dislike him).  Instead, these white people will claim to preferring more obscure artists like Burning Spear or Peter Tosh.

But be warned that a white person saying they like “reggae” what they really mean is “reggae from 1965-1983.”

Under no circumstances should you ever bring a white person to a dancehall reggae concert,  it will frighten them.

Note: if you are talking to a white person who is really into Bob Marley, has dreadlocks, and professes to be a Rastafarian, you should end the conversation immediately.  These people are of no value unless you need directions to a WTO protest or have questions about how bad a human can smell.

Photo Abdou.W

Often it can be easier to find common ground with a white person by talking to them about something you both hate.  Discussing things you both like might lead to an argument over who likes it more or who liked it first.  Clearly, the safest route is mutual hatred.  When choosing to talk about something that white people hate, it’s best to choose something that will allow white people to make clever comments or at the very least feel better about themselves.  Currently, the easiest way to do that is to ask a white person for their thoughts on people who wear Ed Hardy.

Ed Hardy is a clothing company that makes a wide range of expensive t-shirts, hoodies, and jeans.  These clothes are notable for their use of elements from classic tattoo design such as skulls, hearts, and dragons.  On the surface, the use of the words “classic” “tattoo” and “t-shirt” would seem like a logical fit for white people, but it is not.  White people hate these clothes unilaterally and it is advised that you merely accept that at face value.  If you were to ask a white person to explain why a regular size dragon logo is ok but one that goes around the neck is not, you would be trapped in a long and fruitless conversation.

To put this in proper perspective, Ed Hardy is so hated by white people that it cannot be worn ironically.  This is no small feat.  As it stands, the only other entries in this category are Nazi Uniforms, Ku Klux Klan Robes, and self-tanner.

Since you cannot in good conscience have an Ed Hardy themed party, the best way to make use of this white hatred is to give your stories a little more appeal to white people.

For example, if you take the reasonable but not compelling story: “I got cut off in traffic this morning and when I honked the guy gave me the finger,” and replace it with: “I got cut off in traffic this morning by this guy in an Ed Hardy shirt.  I honked and then he gave me the finger!”  The story will become sixty percent more interesting to white people because it allows them to make a witty response like: “I guess that douche bag had to get to a UFC party or a nightclub event he was promoting.”

Follow this up with a laugh, a high five, and a compliment about the acceptable shirt the white person is wearing and you will find yourself with a new friend.

“Bonding with their Downward-facing Humans”

By: Bethany Lyttle.  New York Times, April 8th, 2009.

Overview

White people like to make the most of their free time, but many of them discovered that time doing yoga was time away from their dog and time with their dog was time away from yoga.  It was becoming a fairly significant problem.  Thankfully, Doga has been created to allow white people to combine two of their favorite things into one expensive, time consuming activity called Doga or dog yoga.

Concerns

“Doga runs the risk of trivializing yoga by turning a 2,500-year-old practice into a fad,” said Julie Lawrence, 60, a yoga instructor and studio owner in Portland, Ore. “To live in harmony with all beings, including dogs, is a truly yogic principle. But yoga class may not be the most appropriate way to express this.”

She is correct, the most appropriate way to express yogic principles is by wearing $100 stretch pants at an expensive yoga studio.  Failing that, the second most appropriate way to express your devotion to yoga is to do it at home with a holy DVD and yoga mat from Target.

Value

These classes run between $15-25 per class and according to one instructor feature a number of complex activities:

Ms. Bryan, the author in Seattle, said: “It’s a new field so there can be confusion about what doga is and isn’t.” Her classes are loosely structured and filled with humor. “Who cares if everybody’s facing the same direction and doing exactly the same thing?” she said. “Besides, laughing is spiritual.”

To make that clear, white people are paying $15-25 per session to hold their dog in the same position as other white people.  This is considered a relative bargain.

Stuff Mentioned in the Article

#53 Dogs
#15 Yoga
#26 Manhattan (now Brooklyn too!)
Portland, Oregon (Book)
#11 Asian Girls
#92 Book Deals
#101 Being Offended

Television is one of the keys to a white person’s heart. A proper reference to Arrested Development or the lending of a Wire Season on DVD are considered two of the easiest and most cost effective ways of getting a white person to like you. But with both of those shows off the air, their utility is being quickly depleted. Thankfully, there is Mad Men.

Mad Men is a TV show on cable with low ratings, multiple awards, critical praise, and full seasons available on DVD. It’s no surprise white people love it. And while you could apply the previously mentioned techniques to gain white friendship, Mad Men has an entirely new world of possibilities.

The show is set in 1960 and features meticulous art direction that strives to make the show as historically accurate as possible. This veracity makes the show especially vulnerable to one of white people’s favorite activities on earth: finding mistakes. And as is always the case with white people, the harder someone strives for accuracy, the happier a white person is to prove them wrong.

“Oh yeah, it’s a great show don’t get me wrong. But you think at least one person would have know than those IBM Selectric type writers didn’t come out until 1961. I mean, it’s so obvious.”

But it is not recommended that you start searching for mistakes on the show. Doing so would require a massive amount of time spent on the internet. Also, if you point out errors that other white people missed they might be intimidated by you.

Instead, the best way to use Mad Men is to suggest or host a themed party.

When you say the words “we should have a Mad Men party,” white people will immediately latch onto the idea and begin planning. By the end of the day, they will have picked proper attire and emailed you a drink and hors d’oeuvre menu. In the days and weeks leading up to the party white people will be thinking of clever ways to make it more authentic.

Remember parties are fun, historically accurate themed parties are legendary.

During the actual event you should constantly mention how much people used to smoke and drink back then. A few white people will lament the days when they could smoke anywhere, then another white person will say something about cancer and it will get awkward. At this point you should try to steer the conversation back to cocktails and how good everyone looks.

The party should essentially run itself, however, you can severely curtail the amount of fun by saying: “I’m glad this isn’t really 1960 or else I’d be serving all of you.”

White people often find truth to be very depressing at theme parties.

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